It is a fact that the established cities begin during the first celebration of the year Thanksgiving: a group of indigenous American amistosos who live the peregrinos on the continent, who live a living life and listen to each other. With an embargo, David Silverman, expert in the history of this history, confirms that this history of the Gracias history is one of the few. First, identifying the implicit display and idea of ​​America “beginning to be a blank land that can create a great nation dedicated to freedom, opportunity, and Christianism to bring the rest of the world to benefit. See the indigenous history of colonialism,” as Silverman says in his libro This land is their land, It is a level that is on the same level. The story is different.

The colonists, considered peregrinos, were abandoned in Plymouth, Massachusetts, in 1620 by the mayor of their native Patuxet, who was an impoverished brother. During a period in which the lifestyle of the colonos is continued – which cannot adapt to the level -, the ultimate patient is super alive, Tisquantum (también conocido como Squanto), and the peregrinos enseñándoles en pescar anguilas ya cultivar maíz. Mr. Interpreter has said that his tribute has given him a great deal of life. While the Wampanoag tribe, Massas, lives in the alrededores, food is distributed in the colonies during the difficult early beginnings.

The peregrinos celebrated their first cosecha in 1621, probably between September 21 and November 11, with 50 pasajeros del Mayflower (the barco in the American continent) and 90 American nations. This banquet – which prepares you for the many peregrinas and people officiating – is not initially identifiable as Acción de Gracias, but inspires the celebration you should begin as you begin the new year.

If some people are related, it is the first time that they are intended for the peregrinos, but the American nations are united on the feast with the celebrations and the release of their food objects. Sin embargo, Paula Peters, history of the Mashpee Wampanoag de Cape Cod (Massachusetts), says he is an entrepreneur with The Guardian: “Los Wampanoag did not receive an invitation.” If the settlers know that the peregrinos (también llamados separatistas) are celebrating their first time leaving their mosques, they will provoke that “90 Wampanoag llegaran para la guerra”. If there is an embargo, you may not get into combat, “you may get a degree and a diploma that you cannot take with you.”

During the party, the relationship between the associations deteriorated more and more slowly and culminated in one of the guerrres “más terrible of the ten registrations”, the Guerra del Rey Felipe, then Silverman. In the following years, the settlers who made masacres against the indigenous people like Pequot, and the Wampanoag and the Robaron comida to survive, remain their first years on the continent. It is a frenzy for the American nations without Thanksgiving as a celebration, as a luto-día, to record that alfavor will commit the genocide of the indigenous nation in America.

Dia Nacional de Luto

The National Day of Luto is an annual manifestation that pretends to educate about the American nations in Unidos states and tells the stories that cross the history of the economy in Unidos states, as concienciar about the luchas that know this tribe nativas americans .

In 1970, the Commonwealth of Massachusetts organized a commemorative Gracias celebration with the motivation of the Mayflower’s 350 anniversary. The organizers have invited Frank “Wamsutta” James, member of the Wampanoag of Gay Head and president of the League India Oriental Federada, a man in action. If you revise your discourse, inquire if the statement is not allowed and it will be written down, and the messaging of your public relations will be adjusted.

James, in his conversation with Cole’s Hill, in Plymouth, Massachusetts, when he established an estatua de Massasoit Sachem (which was allied with Ousamequin), obtained in the age of the Wampanoag the rights of the peregrinos, and formed an alliance with the colonos in the colonia of Plymouth. Everything describes the perspective of the American nations during the celebration of the Accion de Gracias. The conversation includes the following statement: “Hemos perdido nuestro país. Now it’s about the aggressor’s man. He allows the man to be blank in the mandenga of the rodillas. Whatever happens, a more human America, a more Indian America, our men and the natural world will play an important role; can give the value of Indian honor, peace and brotherhood (…) Ahora, 350 years later, a new definition for the original of the American people: the indio americano”.

By the announcement at a spot on Cole’s Hill, in Plymouth, with the following message: “In 1970, the American nations were commemorated halfway up Cole’s Hill, in Plymouth, in commemoration of a national death diad at the annual festival of Accion de Gracias. Many American peoples celebrate the status of riotous people and other European settlers. Before the war is the genocide history of millions of people, the robo of our country and the irreconcilable cult. The participants of the National Day of Luto go home with the precursors of the lives of the indigenous people through life in current events. It is a recuerdo and spiritual connection, which protests against racism and the oppression that supports indigenous peoples.”

This is organized annually by the Indian American Unidos of Nueva Inglaterra.

Ingratitude Day (Día de No Acción de Gracias)

The ceremony of the Amanecer of the indigenous people, which is celebrated with Unthanksgiving Day, is an act celebrated on Alcatraz Island, in the Bahía of San Francisco. We commemorate the crimes that celebrate Gracias and Luto National Day since 1975 to include a protest action in 1969, in the Alcatraz-Red Power Movement, a social movement for young American nations, occupying the island.

In 1969, the American nation of Movimiento Alcatraz-Red Power, which was part of the Indian group Todas las Tribus (IAT, by its siglas in English), occupied Alcatraz Island in the Tratado of Fort Laramie in 1868, assigning it of excess levels of Gobierno a the American nations. The work lasted 19 months, from November 20, 1969 to June 11, 1971, when Gobierno suffered a fire. This inspired the Indio Americano (AIM) protests. The AIM pintaron of the rojo of Plymouth Rock during a protest against the Accion de Gracias in 1970, was dedicated to the installation of Luto’s National Day. The company is organized by the International Council of Tratados Indios.